cactusjumper
Gold Member
Mike,
Were you unable to find your source for the Serra story?
Thanks,
Joe
Were you unable to find your source for the Serra story?
Thanks,
Joe
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the bad blood between Luis Oacpicagigua and Father Keller had nothing to do with anything but pride.
Luis came to Father Keller's mission at Suamca, ostensibly, to get support for a mission against the Apache. For some reason, he may have been in his cups, Father Keller believed he was attempting to incite rebellion and made some colorful comments. I believe it went something like calling Luis "a Chichimec dog better suited to wearing coyote skin and loincloth and to chasing rabbits and rodents in the hills."
That seems like a worthwhile life to me, so I have no idea why Luis took such offense. To make the peace, Keller was remove but returned one year later and served the mission until his death. Luis went on to participate in the rebellion and ended up dying in jail.
On the other hand, perhaps the good father simply declined to share his wine with Luis. As you can see, Keller was a crusty old bird and probably let his drinking do his talking.
<Pedro de la Cruz Chihuahua, Santa MarĂa Suamca, November 29, 1751" (AGI, Guadalajara 419, Francisco Padilla Testimony, 3m-55, pages 28-35)"I am not the cause of the rebellion. Those who have caused it are Fathers Jacobo Sedelmayr, Ignacio Xavier Keller, and Joseph Garrucho, because of the severity with which they and their mayordomos treat the Indians. *{sup]see note 1 below They have also infuriated and aggrieved the Captain General of the Nation, Don Luis. He left his village in the month of September with many armed Indians to make a campaign against the Apaches. He was to go in company with the Captain of Terrenate, Don Santiago Ruiz de Ael, but when he arrived at Santa MarĂa Suamca he was informed that the said Captain, Don Santiago, had already left his presidio. The Captain, Don Luis, then went to see Father Ignacio Keller, minister of the said village, to wish him good day and to learn the route he should take in order to most quickly catch up with the said Captain of Terrenate. With no more having been said than that, the Father gave the following response: "You are a dog to come here and ask me that. You can go wherever you want, or not go at all. It would be better if you remained behind. You act like you are trying to be a Spaniard by the arms you are carrying. You are not worthy to go about in this manner. You should be in a breechcloth with bow and arrows like a Chichemeco, and without a servant (because he had in his company an Indian Servant)." And so he went away with his companions. This captain says the Father must have been drunk, because he drinks a lot. From there he returned to his village of Sáric, very sad and disconsolate because of the mistreatment he had received from the said Father Keller and the disdain with which he was treated. Telling me of this occurrence, he said to me, "Brother, I am possessed with this evil of serving in this charge that was conferred upon me by the Father Visitor and confirmed by the Lord Governor in the name of the King. I accepted it in order to be Captain General of my nation and because the Fathers could not now scorn me in any way, since they would have to do as the King commanded. But because the Fathers detest us we are already lost. So, don"t say anything to me now about how we should love the laws of God. It is better that we should live with our liberty. Already, I do not want these arms or this uniform. Now I will betray all the Spaniards." In effect, this is what he did. Afterwards I went to the village of Guevavi on the occasion of the fiesta that is celebrated in honor of Señor San Miguel Arcángel. I arrived at the house of Father Minister, Joseph Garrucho, carrying the bastĂłn (cane) of the sergeant of Captain Don Luis. So, he bid me enter his presence where he spoke very indignantly to me in front of many people, saying when I was there, "You are a dog because you are carrying that bastĂłn. Don't come here disturbing the people. If it was not for the day that this is, I would have you given a hundred lashes with a whipping stick."After saying this he snatched the bastĂłn from my hand and commanded me to leave the village, saying that if I ever returned or if he even heard of me setting foot in the village, he would have his justicia administer a hundred lashes in his presence. To this I said, grasping the title which I carried on my chest, "My Father, I carry this bastĂłn by virtue of this title of sergeant, granted to me by the Lord Governor, that I might assist my brother, Captain Don Luis." But he responded even more angrily, saying, "I do not want to see that title. The Governor cannot grant titles without license from the Fathers. We have a cĂ©dula from the King concerning that very thing."The Father kept my bastĂłn and I went away very sadly and afflicted to the village of Sáric and said to Captain Don Luis, "Brother, I am no longer your sergeant," recounting what had happened with Father Garrucho. To this the said Captain replied, "I was possessed of this evil but now I have taken the demon into my body. Now, if we do not finish our work we will lose everything."Then in the presence of three or four Indians (whose names I do not remember, except one who was called Cipriano), the execution of the uprising was discussed in consultation. The said Captain asserted that one day the Indians would strike in all places, killing Fathers Jacobo Sedelmayr, Ignacio Xavier Keller, and Joseph Garrucho because these were the greatest offenders. Sometime after this consultation it happened that Father Jacobo Sedelmayr wrote a letter to Father Juan Nentvig, minister of Sáric, telling him that he should punish me and not to allow me into the village until it could be said that I was subdued. The reason I was not subdued is because of the animosity the Fathers had for me because I was the sergeant of Captain Don Luis, and because I was so persecuted by them. So because of this and because the fires of rebellion were getting very hot, I decided to leave the village and went to live among the Spaniards. With this purpose I went to the ranch of Don Bernardo de Urrea to look for my horses, and then I returned to get my children with whom I went to Agua Caliente. Even then I was not safe from the persecution of the Fathers, because Lieutenant Don CristĂłbal Yañez told me, "You must leave here because I have a letter from Father Jacobo Sedelmayr instructing me to give you fifty lashes and banish you from these parts." I then went to the San Luis Valley to live with my foster parents, the Romeros. However, the truth is, when I said good-bye to Captain Don Luis, he told me, "Go, Brother. Take your children because the Fathers are after you. Stay in the San Luis Valley among the Spaniards, observing the forces that they have so that you can provide me with information about them when the time is right. I will secretly notify you of that proper time through a relative, to the end that you can come join us in Tubac. I will wait for you there." However, I did not go there, nor did he send for me to come. And I did not have intention of going there because I wanted to stay among the Spaniards -- and this is the truth. Before the time referred to is when the Indians were rigorously harassed by the way the Father and the mayordomos treated them. They had not resolved to rebel until the said quarrels transpired. They were also irritated because Juan MarĂa Romero, Father Joseph Garrucho's mayordomo, and Joseph de Nava seized some Indians and were taking them to the village of Arivaca to turn them over to Padre Garrucho to punish them. One of the Indians, a relative of Captain Don Luis, seeing that one of those to be punished was his son, shot an arrow at Juan MarĂa Romero, wounding him in the arm. Although it was not a serious wound, they lanced the Indian and turned the others over to Padre Garrucho to punish them further. And, the Father also chastised them. All of this I declare: since the Fathers have not always been friendly, and since he was the only one who could remedy everything, to tell you the truth, Sir, I boldly spoke to the aforementioned Captain and said, "Brother, we must all meet together and go see the Lord Governor." To this he responded, "I have already seen that the Lord Governor loves us very much, Brother, and for him I am sorry, but we must say, "Sir, we have had enough!" because I am outraged."
The Tugsones gave me to understand that they have not wanted any other priest than me, having understood the goal I impose on them that the priest does not come so that they might work for him, etc., with which they are rather happy. <snip>
The Jesuit fathers of San Javier, with all their cows, fields, horses, etc., were occupied with labors, but with my stipend I shall not be, good sire. I commend it to God who alone is able to bring you here, but may it be as soon as possible that we may together enjoy this carefree existence. Here they call one room that of the captain. Thus it has been and shall be, and not for a poor house of St. Francis have they to leave. I await news, and if God aids our arms and some captains or troops are in PitĂc, I should like to know it.
God Our Father, etc.
FR. FRANCISCO GARCÉS
San Javier. July 29, 1768.
These missions of San Xavier and of the Tugson are quiet. The Indians are content to see that our King wants them as people and not as slaves. As regards doctrine: in the Tugson, none. They have not prayed nor have they a fiscal. In San Xavier, a little less than none, because they do not know it either in Spanish or in their own language.
They have never known it in their own tongue. This is not the worst, because here it has never been possible to assemble the married adults, not even on most occasions our own partisans. Consequently, with great diligence I succeeded in gathering the young people, but few married persons among them. I did not employ violent means to overcome their resistance because things are as they are, and so that I might test other methods.
<from Jean F. G. De la PĂ©rouse, A Voyage Round the World Performed in the Years 1785, 1786, 1787 and 1788 by the Bousole and Astrolabe (New York, 1968) vol. 1, p. 442.>Corporal punishment is inflicted on the Indians of both sexes who neglect the exercises of piety, and many sins, which are left in Europe to the divine justice, are here punished by iron and stocks. And lastly, to complete the similtude between this and other religious communities, it must be observed, that the moment an Indian is baptised, the effect is the same as if he had pronounced a vow for life. If he escape, to reside with his relations in the independent villages, he is summoned three times to return, and if he refuse, the missionaries apply to the governor, who sends soldiers to seize him in the midst of his family, and conduct him to the mission, where he is condemned to receive a certain number of lashes, with the whip.
The Spaniards should have just tried to completely extreminate the natives with gunpowder, whiskey and smallpox, and lacking that, offered the Indians the choice of living on a reservation or being executed. Oops, wait a sec. That's what our government did, wasn't it? It seems that Mr. Archibald has a very selective memory when it comes to the treatment of the indigenous peoples, doesn't he? He should look take a close look around his own backyard and see just how the North American Indians have thrived in Montana before he makes a statement such as that one.
lamar said:Dear gollum;
You profess to having deeply researched the Jesuits, especially how they interacted with others in the Primeria Alta region. Fair enough, my friend, but perhaps it may behoove you to research the inner workings of the Roman Catholic and the responsibilities and duties of Her members.
You wrote:
Lets' say that I concede the point of the Jesuits mining activities (I don't, but for arguments sake, lets just say so for now). Let's say that the Jesuits' only source of income were their commercial endeavors, bequeathments from new members, bequeathments from dying people, and tithes from living people. Let's say that through those acts, they became quite wealthy (as an Order and not individually). Say they turned their profits into Church Adornments for the greater glory of God (as per their founder Father Francis Xavier SJ). The magnificent Church Adornments were written about by several Jesuits after returning to Europe post-expulsion.
Hardly any of those adornments were found when the Spanish arrested them on 26 June 1767. I have even done something I doubt very many others have done. I looked at which Franciscans came immediately after the Jesuits, and what they reported. Turns out that Fray Junipero Serra was the man who took possession of the Jesuit Church supplies from some missions in order to found the California Missions. In his own words, he states what he got, and it wasn't much (compared to what the Jesuit Fathers wrote about).
My beliefs regarding Jesuit Treasures comes only after much research.
First, the church adornments are not purchased by the parish priests, rather the adornments are funded 100% by the parish patrons. Always. The embellishment and maintanence of all parish churches relies wholly on it's congregation to provide forit . It's the priest's duty to inform the patrons when the monetary needs have been met and when they haven't. Also, if the congregation wishes to add something to the parish church, say a new stained glass window, bids are gathered and then funds are raised by the members of the congregation. I've personally been a part of many of these fund drives in the past, so I've a pretty fair idea about how they work, my friend.
The Jesuits didn't say to one another "Hey! We need to adorn this church! Let's grab some picks and shovels and dig up enough silver and gold to make this thang happen!" It doesn't work that way, although it'd be nice it did. No, what the Jesuits did was exactly the same as all other clergy have done since the beginning of the Christian church. They exhorted the members of the church to dig deep into their pockets and provide the necessary funding and/or materials and/or labor to meet the projected goals.
In other words, the adornments were procured thru licit and acceptable means. What happened to them after the Jesuits were expelled is anyone's guess. I harbor serious doubts that the Jesuits secreted them away somewhere, as when the Jesuits returned they had to start from scratch all over again. In other words, if they would have hidden the adornments, what would have been stopping the returning Jesuits from recovering them? Please remember the Order was suppressed but it was never dissolved, therefore it would have been quite simple to maintain the records of where the treasures lay hidden in the archives of their European monasteries until such time that they could return and recover them?
I tend to agree with Cactusjumper in that they were mostly likely robbed by the locals. It seems to be the most likely conclusion and the temptation must have been very strong indeed. Also, not so much as a chalice or candlestick has ever been recorded as being recovered to date, therefore it seems highly unlikely that the Jesuits managed to stash the treasures of their churches somewhere. Also, if they would have done so, they would have taken a huge risk as surely the incoming Franciscans and Dominicans would have used that action to levy further accusatons at them. The Jesuits weren't a bunch of 1gnorant European peasants who had just walked in from the cabbage fields, my friend. They knew the laws inside and out and they knew what the reprecusions would have been for an action such as that.
Your friend;
LAMAR
Real de Tayopa said:Ladies & Gentlemen? No one is responding to my post in which I indicated involvement of the Jesuits in mining
Remember, these were NOT the Mission Jesuits, but a secret group, answerable only to Rome.
Don Jose de La Mancha
Twisted Fork said:Real de Tayopa said:Ladies & Gentlemen? No one is responding to my post in which I indicated involvement of the Jesuits in mining
Remember, these were NOT the Mission Jesuits, but a secret group, answerable only to Rome.
Don Jose de La Mancha
Oh they were real alright; they are the very reason the mines are still hidden throughout the West and why you can't find them. These were the hand picked prodigies of the Pope, having been raised in the monasteries of Spain and assigned specific commissions that concerned no one but the Pope and his political ties to numerous Kingdoms. The butterball version you see is for public posterity and designed to keep the stupid, stupid. Their silence was a requirement compared to agents in the field who are never acknowledged dead or alive. The topic here is gold and lots of it. Secret assassins undermining evil worldwide. They knew no barriers amongst men in the service of their one King the Pope; representative of God himself. This is why they were feared by all Royalty. Masters.....