Its also possible that while it sounded like Waltz said "miner", he meant "minor" in that "No child will ever find my mine." It could mean that his mine was out of reach for a child!
Mike
Sounds good to me. Waltz probably had a German accent
Now to be off topic.
About the Yavapai\Apache thing. It so happens last Sunday I ran across the Skeleton Cave massacre story. Here is the link to a fascinating and somewhat long, thorough article about the incident.
Here is something from the article related to what you and Potbelly Jim were discussing.
"One of the great tragedies of the Skeleton Cave Massacres is that the Yavapai were mistaken for Apaches, though there were crucial differences between the two. Early settlers and military recognized some differences between the groups. The southeastern or Ft. McDowell group was simply called "Apache" as they seemed indistinguishable from the several Western Apache bands. In the decades of Indian warfare in Arizona, the name "Yavapai" faded into disuse and any raids by the Yavapai were blamed on "the Apaches". At the time of the Massacre, books and magazines referred to the victims as Apaches. Nineteenth century writers usually referred to the groups of Yavapais separately until the name "Yavapai" came into general use. Mike Burns, the captured boy, made it plain in his autobiography that his people were Yavapai. (Confusing!!!)
To Whites in those days, they all looked alike, and an Indian was an Indian, better dead than alive. The confusion in calling Yavapai by the name Apache does not sit well with today's Yavapai, who feel it cheats them out of a unique heritage. Many newspaper and magazine accounts in the late 1800s stated "the better dead than alive" phrases.
In rare books owned by the author Smithsonian Institute, Bureau of American Ethnology, Bulletin 30, Handbook of American Indians North of Mexico, Ed. by Frederick Webb Hodge, (1907 and 1910) misstatements about these two tribes are perpetuated. The Yavapai are described as their name coming from "enyalva" (sun) and "pai" (people), i.e. "People of the Sun," and as a "Yuman tribe, popularly known as Apache Mohave and Mohave Apache, i.e. "hostile or warlike Mohave". The Apache, probably from "Apachu" (enemy), the Zuni name for the Navaho, were designated "Apaches de Nabaju" by the early Spaniards in New Mexico. The name has been applied also to some unrelated Yuman tribes as the Apache Mohave (Yavapai) and Apache Yuma. The Apaches call themselves "N'de, Dine, Tinde, or Inde"(People).
Ethnological writings describe some major differences between Yavapai and Apache peoples. Even sympathetic military personnel, who had opportunities to observe differences, recorded in their diaries that they were two separate peoples. Yavapai were described as taller, of more muscular build, well-proportioned and thickly featured while the Tonto Apaches were slight and less muscular, smaller of stature and finely featured. The Yavapai women were seen as stouter and having "handsomer" faces than the Yuma in the Smithsonian report. Another difference, which could probably not have been noticed at long range, was that the Yavapai were often tattooed, while Apaches seldom had tattoos. Painted designs on faces were different, as were funeral practices. In clothing, Yavapai moccasins were rounded, whereas the Apaches had pointed toes. Both groups were hunter-gatherers, but were so similar here that scholars are seldom able to distinguish between their campsites."
This is is a great read about the tragedy.