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Page 34 perhaps and its mention of missionary mine working. Author certainly suggests its the right state for precious stuff.
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Page 34 perhaps and its mention of missionary mine working. Author certainly suggests its the right state for precious stuff.
It seems to me that the more I question such "facts" only makes for more research and a better argument all around.
Page 34 perhaps and its mention of missionary mine working. Author certainly suggests its the right state for precious stuff.
Page 124 near the bottom is also relevant. Note that in regard to Tumacacori, even by 1880, the author states that "nothing remain[ed] to tell of Jesuit energy and endeavor."
Did not find a 124. Ends at 120.
deducer,
I have read the report, and the author only mentions the Jesuit's three times. If you find "It is believed the Jesuit Missionaries operated here...." to be some kind of smoking gun for your theory, I believe you are mistaken.
Take care,
Joe
deducer,
Perhaps he was referring to the mission buildings, which would certainly been true . The tunnels could have been anyone's.
You should not make the mistake of thinking I would not follow up on any given lead. Some I have investigated years ago and have hard copies in my library.
Take care,
Joe
Did not find a 124. Ends at 120.
You have taken that quote out of context.
The full sentence is: "At what time the first discoveries were made by Europeans is not clear, although it is believed that the Jesuit Missionaries operated here as early as the latter part of the 17th century."
So he is obviously referring to the question of when the Europeans first discovered the mines.
deducer,
Not at all. Here is what I was referring to:
"I have read the report, and the author only mentions the Jesuit's three times. If you find "It is believed the Jesuit Missionaries operated here...." to be some kind of smoking gun for your theory, I believe you are mistaken."
I purposely highlighted "It is believed" to show the weakness of the statement. He did not even say.....I believe. In addition to that, as I also said: " the author only mentions the Jesuit's three times." That does not seem to indicate any real importance to "Jesuit mining". I know he makes references beyond naming the Jesuits directly, but I still feel it's a pretty weak indictment. After all, you are trying to convince me. Got to come to the dance with something a little more convincing than that.
Good luck,
Joe
At what time the first discoveries were made by Europeans is not clear, although it is believed that the Jesuit Missionaries operated here as early as the latter part of the 17th century.
Once more, the adjectives and verbs used, relate to the subject of the sentence which is "discoveries":
Why is it important that the Jesuits are mentioned only three times? After all, the report is not exclusively restricted to mining, but encompasses the territory of Arizona.
Also, nowhere did I say that "this" was "the smoking gun," and in fact it is just one of the many instances shown to you in these past few pages that strongly hint at, if not prove outright, industrious Jesuit mining activity at Tumacacori and Guevavi, and most of which you have yet to respond to.
Roy, My Friend,
I don't believe any of the slag was removed for the silver content. To be a profitable project, I suspect you would need many hundreds, if not thousands, of tons of material. I doubt any prospector would do that......for practice?
I am hardly "dismissive", rather I think I am suspicious of many "facts". My past experiences with a "friend" have made me much worse I fear. It seems to me that the more I question such "facts" only makes for more research and a better argument all around.
Treasure hunters are convinced with the smallest amount of "evidence" and "documentation". Anything that gives even the slightest hint to further their beliefs is always blown out of all proportion.
deducer,
I have read the report, and the author only mentions the Jesuit's three times. If you find "It is believed the Jesuit Missionaries operated here...." to be some kind of smoking gun for your theory, I believe you are mistaken.
Report of the Governor of Arizona to the Secretary of the Interior for the year ending June 30, 1902, page 33About one hundred and fifty years later or in 1687 the Jesuit missionaries Fathers Kina and Salvatiero established the first mission within the region now known as Arizona. Thirty years later there were nine missions firmly established. It is known that the Jesuit fathers in charge of the missions gave some attention to mining and there are many places where remains of the Mexican style of furnace are found as well as piles of slag which bear witness of the enterprise and industry of these early metallurgists
Mineral Deposits of the Santa Rita and Patagonia Mountains, Arizona, By Frank Charles Schrader, James Madison Hill, USGS, pp 21The first civilized men to visit the Arizona region were the Spanish Jesuit missionaries who from Sonora in 1687 explored the valley of Santa Cruz River and considerable portions of the Gila and San Pedro valleys. Their reports of the fertile valleys and mineral wealth of this new country led to the establishment on the Santa Cruz of the missions of San Xavier del Bac, Tumacacori, Santiago, and San Cayetano, the town of Tubac and farther north that of Tucson. The first mission in Arizona was established at Guevavi or Guebabi about 30 miles south of Tucson in 1687 and those of San Xavier and Tumacacori soon followed. These missions have an important bearing on the mining history of the region in that their founders and keepers the Jesuit fathers were in a sense the pioneer miners of the country and conducted mining operations with a considerable force of men mostly impressed Indians in connection with their missionary work. That they must have operated on a considerable scale is indicated by the extent of the workings and the slag dumps still seen near the mission ruins They named the old Salero and other mines in the Santa Rita region. The San Xavier mission 9 miles south of Tucson founded prior to 1694 and still standing an object of visit to tourists is described as a large church with imposing architecture in which $40,000 in solid silver taken from the mines in the Santa Rita Mountains near by was used to adorn the altar
<pp 302>The French mine is one of the old workings of the Jesuits.
<pp 301>It is not known at precisely what time the mines were first worked by Americans but it is pretty generally believed from the best evidence attainable that the Jesuits commenced mining operations in this county about the year 1650 and as early as 1700 many valuable mines were discovered and opened in what are now known as the Oro Blanco, Patagonia, Santa Rita, and Arivaca districts in all of which localities old shafts tunnels and other evidences showing ancient and extensive workings abound while in some instances rich mines that are known to have been operated by these enterprising people have never been found notwithstanding the most diligent and patient search
Extracts from REPORT OF THE DIRECTOR OF THE MINT UPON THE STATISTICS OF THE PRODUCTION OF THE PRECIOUS METALS IN THE UNITED STATES, 1882As in Tyndall district evidences of ancient workings appear on many of the veins leading to the belief that many of the rich mines worked by the Jesuits are located in this section.
Mike,
He didn't need a translation as he is very fluent in Spanish.
Take care,
Joe
Although in these miserable times opposing opinions have arisen among critics, some praising and others condemning the care and expense of adorning and maintaining the temples with all possible dignity and decency for the reverence due to the Supreme Maker of all creation, I will not enter into a dispute over the subject, but I believe in what Our Mother, the Holy Roman Catholic Church, has always praised, approved, practised, and in a certain fashion glorified in the lives of its Saints. One learns from the lessons of St Ignatius of Loyola, father and founder of the Society of Jesus, when he says in praise of that Holy Patriarch, “Templorum nitor, catechismi traditio, concionum ac Sacramentorum frequentia ab ipso incrementum accepere.”I shall say that my heart rejoices with delight, and I feel more inclined to worship and praise Our Lord when I enter any well adorned church. I must let the admiration argument prevail, a maiori ad minorem [from the highest to the lowest], for if we who are more rational than the Indians find incentive and devotion in temples that outshine others by their glowing adornments and will choose those in preference to the slovenly ones for Mass, Sermon, Confession, and Communion, how much more must the Indians be in need of such stimuli when nothing of what they hear takes hold upon them unless it enters through their eyes with some sort of demonstration of the Supreme Creator about whom the preacher is speaking? So, when they see that the house of God is well ordered, clean, and beautifully adorned, they perceive at once the magnificence of its Owner and Ruler. I praise the missionaries of Sonora for imitating their great Father St. Ignatius.
I see.....and you place no importance in the fact that he wrote "it is believed" instead of it is known?
As for how long it takes me to respond to everyone's statements of "fact", I have to research the true history before I reply. I notice you only do an Internet search on key words and reply very quickly. I like to have a broader scope of information on the subject first. That would be why you quoted page "127"......in error.