Dear Oroblanco;Oroblanco said:Lamar wrote
Dear Oroblanco;
The latest Code of Canon Law as it pertains to monastic Orders:
Thank you Lamar, are you taking the position that this current code of Canon Law as it pertains to monastic Orders, is the same as it was in 1237? Thank you in advance;
SWR wrote
Not to get picky here :::rolls eyes::: but, there seems to be quite the difference in A conjuration for the spirit who has hidden treasure and make a treasure cache magically appear
Hopefully, you were just tryin' to be funny
Actually yes it was an attempt at humor, however if you read that conjuration, it is "magically making a treasure cache appear". I didn't write it either, but Lamar's comment sounded funny when there were such magic spells, whether they actually worked or not who can say.
Oroblanco
You inquired:
Thank you Lamar, are you taking the position that this current code of Canon Law as it pertains to monastic Orders, is the same as it was in 1237?
The Roman Catholic Code of Canon Law is a relatively new animal in regards to the Roman Catholic Church, my friend. The first Code of Canon Law was codified and published on 27 May 1917, which is very recent. Prior to this, the Papacy collectively such works as Clementines, Libers Extas and Libers Sextus and all of the Extravagantes (decrees from prior Popes) for the basis of Canon Law. Much of the current Code of Canon Law is taken from the Justinian Code of Law and as such, the May 1917 edition marked the very first time that all of the Laws of the Roman Catholic Church were compiled and codified into one text.
We can also plainly read how Popes in the past intervened on virtually EVERY aspect of monastic life, from the requirements to abstain from eating meat to the hours which the bells were tolled and even how many times they were tolled for any given hour of the day. This is because monastics were not subjected to the local Bishops, rather they answered directly to the Pope. This was especially true with the Military Orders and it was written in their charters that they were not to be regulated by any governing ecclesiastical authority except for their own elected Masters and the Pope Himself. In short, they ignored all Roman Catholic clergy, including their own Chaplains and always referred to their Local Master or Grand Master. It was the Grand Master who answered to the Pope and the Pope alone.
Of course the Roman Catholic Church was a lot smaller in those days too and the Popes had the time to clarify and define rules of the monastic societies of the day. Currently it would be impossible to have Papal intervention on every single issue which may arise within the monasteries today, therefore the Popes now assign Papal commissions to oversee them. Any changes in rules or doctrines always have the signature of the presiding Pope as tradition demands but the sitting Pope usually does not intervene directly into monastic matters.
Your friend;
LAMAR