The word ,Tayopa, comes from the Opata dialect, and more correctly from another indigneous group ,the Jova, the Jova spoke Jova ,so it is more accurately a Jova word. The word Opata is more recent borrowed from the Pima,language which means ,enemy. So those who were enemies to the Pimas were called Opatas. The Franciscan priests collectively combined threw groups that inhabited the central and northern most part o f what is now the Sonoran -Chihuahuan border área into this new group and thus the orgin of the Opata indians. According to linguistic anthropologists ,the study of extinct languages, specifically in this región,the word Tayopa means .sancturary of the sun. …….There are three locations with the name Tayopa, and all are located within área inhabited by the Jova group. It is highly unlikely that that name would be found or applied to a place outside that geographical área and timeframe, although is could be posible as for the word Potosi. The town of San Luis Potosi, in Mexico named after the town of Potosi,Bolivia, identifying with rich silver discoveries, Cerro Rico in Bolivia and Cerro San Pedro in San Luis. And there in Potosi, in Illinois ,I think named after the lead deposits worked there.
So, relating to the famous Tayopa legend,and the mines associated with it. We can connect the stories with three sites ,and by no coinsidence ,all are within the geographical boundry of what is known to be Jova territory.
The site that corresponds to the map published in Frank Dobies book, is the Tayopa ¨discovered¨ by Don Jose. It is easily found on the Sierra Obscura map 1: 50000 scale printed by INEGI,the Mexican mapping agency. If there is any existing or remaining treasure there ,this is undoubtably the place. What is known reference to any treasure is that in the early part o f the last century a bell was discovered and eventually sold in the city of Hermisillo,Sonora for silver value, It was marked with the word Tayopa and dated. It was written up in the local newspaper. Also about 15 years ago several silver bars stamped and dated with the word Tayopa, were offered on the internet for sale. It was rumored that these were some of the remaining bars that were held by the same family decendents that brought out and sold the bell. Did these people find and remove all of what was reported by the priest in Dobies book? Don Jose says there are sealed tunnels there still, and that the locals know where. What it will take is a great amount of investment, drones,GPR, and excavation equipment. Anyone interested would also need a good lawyer and an airtight argeement with the property owners,it is they who have 100% legal ownership to any treasure found on their property. Posession of a mining claim on any land in Mexico,gives you no legal rights to anything but minerales. The only strategy by claiming is to extract treasure under the guise of actual mining. This is also the site pursued by Flipper based on his findings in Spain. Leaving out from cerro Minaca…… From a geological perspective this área is of little signficance for mineral wealth although there are many rich prospects and operating mines 12 to 20 miles east.
The second site ,and the one´¨ discovered¨ by Adam Westwood, is actually the mines of the Holy Trinity, La Santisima Trinidad, which many believed was the true Tayopa. Reason being is that the village closest to it is named Guadalupe de Tayopa. And there are vestiges of many silver mines and workings, There is also the remains of a small church foundation. And massive slag piles. Essentially everything fits to suggest this could be the Tayopa of legend ,especially if the information used is the account to access the site from Mulatos. But historical research confirms that this is not correct and the person giving his account identified the mines with the village nearby. At any rate it would be interesting to use GPR equipment in and around the church foundation. Tayopa is not the only treasure.
The other site named Tayopa in east and south of Huachinera Sonora, this site was discovered by John D Mitchell, an avid treasure hunter and researcher for Desert Southwest magazine and author of several treasure books. He did report finding some silver bars at the site. But this place was named Tayopa but that is a ll it has in conection with ¨the¨Tayopa, and was actually worked many years later in the mid 1800s.There is a book describing the location and mining difficulties in the rare books section in Tucson at the University .
Finally ,the lead that says the bells of Tayopa could be heard from Guaynopa. Again we have someone reporting in error. In the área of Guaynopa ,which when discovered,due to the richness of the silver deposits ,it was said to be another Tayopa, and shortly thereafter and close by there was an equally rich silver Discovery and a small mining village sprang up,it was given the name Guaynopita, meaning little Guaynopa. It was from Guaynopita that the chapel bells could be heard in Guaynopa. This site is valid in that the existing mineralization is of economic importance.
Old reports speak of richness in different terms than we might understand today. It was commonly refering to metal purity and ease of extraction, not volumen or ounces per ton. Some of the veins were no more than 4 inches wide. The goal was ore that could be extracted by direct smelting. Most all mines were hydrothermal veins of oxide ores and worked out at surface. This was the case until the patio process was invented in 1554. But the primitative small mines in remote áreas only pursued oxides .
The impact o f the Tayopa legend has been phenominal in my opinion especially in relation to its assumed value and risk to reward potential based on factual information. As there are many other treasures more documented and more valuable here in Mexico. But that being said, I hope Don Joses´ family will be able to maintain due diligence on the área and not loose the claim and maybe someday some advertureous treasure hunter will give it a real going over to see if anything can be found........... I am just volunteering information ,hopefully to help others. I have no interest in Tayopa. And no desire to defend what I have written. It is for anyone to apply to their search if they think it is valid and will benefit.